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exercising her “right to self-possession” in these ways, she may increase the pressure on others to do the same, thus impinging on their rights to self
mention men and women, not gays and straights. They formally distinguish on the basis of sex, not sexual orientation. Since then, a gradual shift has
of persons.”4 They take the form of deductions, exemptions, exclusions, deferrals, credits, or preferential rates. Economically, these “expenditures
functional approach that simply asks whether a sick individual depends on the employee for care.14 These new provisions are transformative: They give
that discussion and look instead to whether there is a forum to resolve the claims, preferably in tribal court; but if not, then in a state or federal
re-issuing new cards.16 Although on the surface these lawsuits involved traditional negligence and contract questions, at their heart they present
which senators preface their questions with the assurance that they are not asking nominees to make any commitments about how they will vote on
a territory “appurtenant and belonging to the United States, but not a part of the United States . . . .”7 And they learn something else from their
product whose risks are virtually unknowable to the average consumer and therefore resistant to rational choice theories.112 Nor are there concerns
for many other private or public reasons. We conclude there is nothing inherently religious about cemeteries or graves, and the act of relocating them